(This may offer some help Tim. I wrote it for a general audience of philosophers…)How does one even begin to describe the mechanics of self-logic__that’s a logic, looking at itself, to understand itself…? Is it even possible, without running straight into the many epistemological, teleological and ontological unsolved historical problems, of others’__thus far attempts__at trying to explain this concept, or its mechanics…? I know of no sound eclectic, polymathic philosopher or logician who did not try their best to clearly explain the epistemology of logic and rationality involved, but I still must come up short, of giving them full credit for their efforts__as I still see far too much left un-explained. Why has it been so difficult, to delve deep enough into the logic-psyche of perception, to truly understand it…? Does not intelligence equate to a__or the__knowledge of logic and psyche, within perception__or is this truly an incommensurability concept of the complex mechanics of logic and psychology__at the very core of our
‘heacceitic/supervenient/one-many’ understanding, of the total functioning mechanics…? Would an esthetics of intelligence better serve our foundations of understanding of this most complex a concept__and where does our simple intentionality of focus, fit in…? These are just a few of the questions I’m starting out with, to see if just possibly, I can achieve any better understanding, than all the great logicians’, estheticians’ and philosophers’ attempts__before me. Let’s see how I do…
The initial philosophical argument mainly goes back to pre-suppositional background stances, and primarily as to whether we put more faith and credit in meta-physics, psychology or logic__at least in my opinion. This would really be our primary intentional focus of mind and thought, and there are hundreds of historical examples to choose from here, or to create our own view, anew. These ideas really came fully to the front burner, back toward the end of the 19th century, with the positions taken by Frege, Brentano and Peirce__then Husserl, Wittgenstein and others, in the early 20th century. My position about their positions is; they all missed the mark of hitting the target directly, and the entire world has been awash in confusion and conflation of and about these necessary philosophical ideas’ solutions__unnecessarily so__ever since…
Yes, it does make it rather difficult to explain one’s pre-suppositional, or preferred intentional stance by way of any one of the three offered focus points__metaphysics, psychology or logic__but, no matter which one’s pre-suppositional or preferred intentional stance is, you’ll end facing the same exact dilemma of explanation__which usually ends in a Socratic
‘aporia’__so what’s to be done to clear this matter up__a bit…? Let’s deliberately start out in logic, to show the difficulty of understanding just how logic
‘Herself’ can see and explain its own mechanics, to itself. If logic looks at straight logic, all the way back into the core of the self-processing mind__what does it find…? All one needs do is ask;
“How does logic process itself…?”__to immediately see how difficult this problem is. So, instead of fumbling around here with logic, let’s take the logic concept to its core__or shell, however you want it__which imo, would be no more than natural perception, in its most primary state__pure neutral innocent perception, which contains logic and her twin, rationality__as our dialectic
‘self-questioning-answering-twins’, except one is usually primary and the other secondary, but semiotics throughout history has shown them to be able to exchange positions, i.e., inter-exchange as the needs arise as to ascriptions of other essence agents’ needs to each other, to such reason, rationalities and or logics, etc, dynamics and mechanics. The reason perception is being described as a neutral innocent agency, is the simple fact one’s brain/mind absolutely requires at least one open agent to act as fully neutral__thus acting as a bridge to transfer all agent and agency signals__and since perception is known to be thoroughly neutral to outside nature entering the gates of perception, unaided by any other of our agents or agency__it’s fully known to be neutral__even if it may have other extended capacities, that may be mentioned later…
It now seems, we may have a pure enough agent/agency to start with, to house the other bio-neuro-agents necessary, to set up the dynamics of transducible inter-acting thought mechanics__if just a bit of imagination is used to build a model of the brain/mind. It seems philosophers and such, have simply not investigated deep enough inside neutral perception’s potential to be the house of all the brain’s necessary thought mechanics, where a multitude of
‘bio-neuro-agents’ are set up by our pre-natural states of physiological mechanics, to function as a simple reflective mirrors' system, memory storing and understanding/seeing device__we simply peer into with perception’s reason and logic__or even psychology and metaphysics, if desired to do so__It’s simply all milti-levels of seeing. But, what makes the giant differences between our metaphysical ground states of focus, vs our psychological and logical ground states of focus…?
Let’s just watch what really happens when we take a ground focus state of logic to look at a bunch of trees, on the side of a hill, overlooking a lake__What do we see if we simply casually look, without clearly focusing in on any one object…? We simply process the information as a general universal vision, which if you really think about it__is not logic at all__even though you may be a logician, as I am. In this scenario, my or your mind has really turned from processing the images logically, to processing them psychologically__yet, we’ll almost always insist it’s processing on our logical focus, as being the truest focus, as that’s our preferred, pre-self-programmed, pre-suppositional primary focus and stance. The same will be true if I reverse the order to that of the psychological pre-suppositional processing__yet ask the psychological focus to intentionally concentrate on a particular object__say a frog sitting on a rock__at the water’s edge. The psychological mind will turn logical on the passage of its preferred psychological pre-suppositional stance, to that of the logical focus, without you or me even recognizing it, and still, we’ll usually swear we are making a psychological observation, even though in fact__the nature of the beast of the mind has self-changed its very mechanics, under our very noses, without any of us even noticing__unless you happen to be one who is already fully aware of nature’s given mechanics, multi-variably self-operating within our brains and minds…
Now, watch what happens with the metaphysical__as it turns out to be the most universal focus stance to operate with, of all three__whether the logical or psychological minds have ever considered it or not__It has the natural power of
‘multi-variably-focusing’. The metaphysical has the advantage of resting neutrally in Nature’s own fundamental stance, if I can even word it like this, without offending some of the metaphysicians, logicians and psychologists. When pre-suppositionally positioning one’s focus knowingly and preferedly in the metaphysical stance__one has the easy choice of using either of the other two necessary positions of a general and universal psychological focus, or a particular and specific logical focus, yet still comfortably being able to return to its ground base of
‘multi-varible-metaphysics’__or the ground state of haecceity and supervenience__Nature’s own natural fundamental neutral processing state. So__Iff we wake up, we really do have a choice here__and it’s not one of any religious sort, but a simple choice of recognizing Ockham’s Razor’s
‘indiscernibility principle’ of the easiest possible
‘one/many’ processing path. We can foolishly fight the world of Nature’s reality, by insisting on being pre-suppositionally logical or psychological__or truly realize we can take the neutral stance and focus, on our ground point state of natural
‘one/many’ metaphysics__and thus allow our minds to
‘freely-flow’ from their natural ground states of their
‘multi-variable-focusing’ nature__Where we don’t have to control the states of our focus__where intentionality comes naturally, from our childhood memory states__before we foolishly chose either of the overly and unnecessarily hard paths of logic or psychology__as our overly-primary preferred mechanics of viewing this very natural and
‘uncomplicated’ world…
Metaphysics, over the centuries, may have got a bad rap and rep__but, it’s really a lot easier to accept what needs to be in the core of our understanding__the
‘one/many’ central concept__of our mind’s processing, than to unnecessarily fight the necessarily happening mechanics, of Nature’s natural systems__freely given to us, as a
‘best-fitting inference system mechanics’__Possible… I also wouldn’t want you to think this is real easy to understand, either__as it is not. I still think it takes the thorough understanding of sem
(e)iotics’ very complex mechanics, of dynamic agent and agency interactions__along with a good dose of symbolic and graph logic__to fully understand the above, and according to one’s education and thought’s evolutionary state, what one may simply understand from the above’s more simple explanation…
The more complex I make this, the less it’ll be understood__so I’ll stop here… I’d simply suggest a good study of the web’s many pdf’s on epistemology and sem
(e)iology, especially those by Charles Sanders Peirce and Bernard Bolzano, and any of the professionally done secondary literature of/on both__as it’s easier to understand, and quite thorough, if done by those authors who respect these great mens’ works…
“We should all know the full intentionality of our focus…” meAddendum to the above:I don’t quite know why it is so hard to state the above facts deep enough to achieve clarity, but I do know that every time I’ve tried to do just that__it’s been the most difficult job I’ve ever attempted, and I felt I haven’t accomplished the job I set out to do any better this time__so here’s an attempt to extend it to more meaning and clarity__if possible. First off,
‘Epistemology’, as I’m using it is to be known as
‘The science of the limits of logical knowledge, and its mechanics of mental processings’, and I’d like to recognize the fact I forgot to mention above that I was addressing normal logic/thought, of proto-logic/first logic, as that logic existing before we attempt any organization of normal logic into any type of formal logic. Also, the other proto-logic of
‘Modal Logic’ should be recognized as existing in this same area of thinking about this most fundamental level of logic. One never realizes how difficult this is, and the massive job Aristotle certainly had, to create the first formal logic ever produced. Yes, there existed a
‘formal modal logic’ before Aristotle, and that had been debated and argued extensively long before Aristotle, as to its three states of
‘possibility, impossibility and necessity’__and Aristotle included and extended the ideas of this also, but the deeper area of normal thinking to a fully formalized thinking of symbolic and syllogistic logic, was only first completed by Aristotle__the truest father of fully formal logic. I am simply trying to retrace this trail/train of thought through the ancient to modern paths, of how it must be understood__to function as the
‘formal logic’ it does
(yet understood in more layman terms and ideas), or possibly extend it into a new
‘Best-Fitting hypothetical inference logic mechanics and proof system’__or really, a better and more complete explanation of
‘Abduction’__‘The true science and logic of hypothesis…’Just to let you know further how difficult chasing out logical thought, within the mind, truly is__I started this quest intently, clear back in the summer of 1972__and have been working on the best way of wording it ever since. It seems I can word it in my mind, as clear as a bell, but when it comes to writing clearly about it, the mind has a mind of its own, and takes me off course, even before I even start. It seems the reason is the mind just needs to convert logical thinking to psychological and metaphysical thinking, back and forth in such fast succession__that it’s near impossible for my thinking to pin it down to the natural set path it’s taking, inside me lil’ ol’
punkin. I know I can use the formal symbolic logic and semiotics to explain it better, but my goal is to explain it with simple and natural language, any 5th grade student can understand__and therein lies the problem. Each time I try to nail down a simple thought and or logic path, it changes to another definition of mechanics, right before my eyes. It’s like when I attempt to follow the universal group focus or vision of anything I may choose, to its specific particular focus of vision and description__still trying to maintain the thought path__it blurs into a non-descriptive indiscernible non-image, before I can even latch onto the mechanical processes taking place, deep within my mind. Now, I know this is the deep epistemological mechanics taking place at this level__but, I still question the fact of why I can’t keep track of what I know to be the essence agents, agency and mechanics the sem
(e)iotic mechanics must choose from, to complete the concept to concept process__through all its disjuncts and conjuncts. And this means I’m fully aware of the eclectic mechanics taking place between the will having to choose its many different judgment and decision mechanics levels, as per say__empiricism, rationality, memory states of both subjective and objective storage event states, present working memory and direct perception states of subjective and objective events and objects, ascripted emotional judgments, formal rational judgments, all the many thousands of inference images, experiences, experiments and ideas from the outside and inside worlds of reality and natural memory, teleological ideas, ontological ideas, mereological ideas, disjunctions and conjunctions of all these many possible states of normal forms into formal forms, etc., on and on__But, my question has always been;
“Why can’t I follow this total path mechanics, if I know it all exists…?”It seems the mechanical process is just so fast at switching between the most fundamental states of logic, psychology and metaphysics
(self-chosen as representative mental states) into a more uniform state of isomorphic mechanics of states, the mind is, or at least seems to be, simply incapable of following its own state changing mechanics__thoroughly enough__to capture its full integral path from first visions and thoughts, into final states of either group thoughts, if starting from the particular and passing to the Universal, or to particular specific final logic states, if starting from the group Universal thoughts, and processing to the specific logical states. What I’m trying to see into is;
“Is it possible that nature’s natural inference state, may be interfering with all the state paths I am following, and entering her own state changing path mechanics, I can not normally see…?” We certainly know our eyes and perception take in the external world around us, totally passively, if we but do not interfere, by our intentionality of focus__so this same process, must by necessity, be happening all the time, we are also at the same time__internally processing our own private thoughts__therefore;
‘Nature, all by herself, must by necessity of inference flow mechanics, be changing the disjuncts and conjuncts of concepts integral paths, within the mind, as I’m looking at it…’ There is no reason we’d be able to see this
‘Natural Inference Mechanics’, because we don’t normally see it happening__that is as to its exact integral path mechanics, unless we re-represent it within our reflective perceptual working memory states, where our will can manipulate it__But, that initial
‘Natural Inference Mechanics’, would be taking place before our
‘Will and Judgments’ even became involved__and herein__
"I’ve just this second realized”__is the lil’ ol’
‘trickster demon’ that’s actually fooling our mind mechanics, at its most primary path state intersection__though it’s not really a
‘trickster demon’__but merely nature's natural mental biological-neuro-states’ necessary mechanics’ paths__to enable the mind to be fed any information__in the first place__to even have begun to work on, as all first inferred information must have a free-path circuit, to simply store such necessary primary information in the brain’s memory, without being self-judgment or decision acted upon, or we’d all get far too easily lost in any of our simplest motive actions in the real world__Nature requires a
‘free-path mechanics’, just as much as we require, at the least, a
‘partially free will’. The secret seems to be no more than
‘Inference Path Necessity of Nature’s Natural Mechanics…’ Simply put;
“We can’t stop the natural path integral mechanics of Nature, influencing our personal will, judgment, decision and action mechanics__completely__so, we actually process all information in conjunction with Nature…” Thus, such a co-processing mechanics of images and thoughts, would absolutely necessitate a co-processing determined
'free-path' and indetermined
‘partially’ 'free-will…'Now, maybe later, I can fully retrace all my thoughts from fundamental nature’s own inference mechanics, to my own natural to formal logical mechanics…
I’ll get back to this later in another post, as this discovery has over-flooded my mind, at this point__I need some thought space…
